By Elder Donald L. Hallstrom
Of the Seventy
What about the innumerable faith-filled, priesthood-blessing-receiving, unendingly-prayed-for, covenant-keeping, full-of-hope Latter-day Saints whose miracle never comes? At least in the way they understand a miracle. At least in the way that others appear to receive miracles.
What about those who suffer from profound afflictions—physically, mentally, emotionally—for years or for decades or for their entire mortal life? What about those who die so very young?
Do good people and their loved ones have reason to ask the question posed by Mormon: “Has the day of miracles ceased?”1
My limited knowledge cannot explain why sometimes there is divine intervention and other times there is not. But perhaps we lack an understanding of what constitutes a miracle.
Often we describe a miracle as being healed without a full explanation by medical science or as avoiding catastrophic danger by heeding a clear prompting. However, defining a miracle as “a beneficial event brought about through divine power that mortals do not understand”2 gives an expanded perspective into matters more eternal in nature. This definition also allows us to contemplate the vital role of faith in the receipt of a miracle.
Do we have the faith “not [to] be healed” from our earthly afflictions so we might be healed eternally?
A critical question to ponder is “Where do we place our faith?” Is our faith focused on simply wanting to be relieved of pain and suffering, or is it firmly centered on God the Father and His holy plan and in Jesus the Christ and His Atonement? Faith in the Father and the Son allows us to understand and accept Their will as we prepare for eternity.
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