Wednesday, April 15, 2026

Bound to Christ (The Rock of Heaven) Through Covenants - Analogy of the Climber

 

Anchored to Christ

Bound to the Rock of Heaven, every setback becomes part of the ascent.


By Edward B. Rowe (BA ’92) in the Winter 2026 issue

Let’s begin with a few words about confidence. What is your confidence based on? It’s easy to look for confidence in all the wrong places. If our confidence is based on what we believe others think of us, our ability to get likes and followers on social media, our physical appearance, our ability to do something better than others, how much money we make, or whether we accomplish a host of other things the world praises, then our confidence will be shallow and fleeting. It will be based on things we ultimately cannot fully control.

There is another type of confidence, however, that is available to us. President Russell M. Nelson declared, “When we make and keep covenants with God, we can have confidence that is born of the Spirit.”1 Confidence that is born of the Spirit is a confidence instilled in us by God. It’s a confidence that is not subject to the conditions of our lives because it’s rooted in Christ through sacred promises made and kept with Him.

How then does making and keeping covenants give us this type of confidence? To help answer this question, I’d like to share an analogy.

Picture a climber standing at the bottom of a vertical granite face. The climber’s goal is to reach the summit. Gravity makes scaling the cliff difficult, even perilous. The path is rarely straightforward. It’s discovered one reach, one foothold, and one careful step at a time.

Anchors have been driven securely into the hard rock, laying out a path to assist the climber. The climber can secure himself with carabiners that he clips to the anchors as he ascends. Because the anchors are in solid granite, they will hold.


Although the climber who is anchored to the rock doesn’t fall to the ground, he often slips and even finds himself detached from the rock and suspended in the air. In climbing, this is not failure—it is part of the process. When overcoming an especially difficult part of the climb, the climber analyzes the route and knows that multiple attempts may be required. In climbing, they call this “projecting” a route—trying again and again and at times slipping until persistence and learning enable the climber to overcome his obstacles. Because the climber is clipped to anchors, each slip is temporary and each attempt safe. The climber can be confident in the solid anchors that prevent him from plummeting to the ground as he navigates his ascent.

In this analogy the summit represents exaltation—reaching Heavenly Father’s presence in His highest glory. Gravity represents opposition that is essential to His plan—the many trials and temptations that come with life in a fallen world. Slips and falls symbolize our sins and flawed efforts as imperfect climbers striving to learn how to overcome life’s many challenges. Slips and falls are also inherent to His plan. The anchors are God’s covenants—promises we make in sacred ordinances to help us and to guide our path. The carabiners symbolize our personal choices to make and keep those covenants—to connect ourselves securely to the rock. And most importantly, that Rock is Jesus Christ.2

The vital truth of the analogy is this: Only by directly engaging and, when we slip, reengaging with the Rock can we progress toward the summit. Indeed, Heavenly Father designed His plan so that we could rely upon and continually interact with Christ and His Atonement to ascend. Christ Himself declared:


I am Messiah . . . , the Rock of Heaven . . . ; whoso cometh in at the gate [whoso enters into covenant] and climbeth up by me shall never fall. (Moses 7:53)

Bound to the Rock of Heaven, every setback becomes part of the ascent. Every slip is recoverable. Every step forward brings us closer to the summit. Without our connection to Christ, unanchored and “free climbing,” our mistakes could prove fatal. Most importantly, when we are anchored securely, through our direct and repeated interactions with the Rock, our very natures change because of the climb. We become more perfected climbers.

Leaving and Joining Religion

 "Leaving or Believing?" Y Magazine, Winter 2026, pg 34-36

In place of religion Americans increasingly turn to politics for guidance. Where it used to be that Americans interpreted politics through the lens of their religion, today it’s often the inverse. “Many people are willing to change the way they interpret . . . right and wrong based on where their political party is going, even on things that are deeply moral,” says Lambert. 

That transfer of moral authority shows up in the data. “The number one predictor of leaving your faith is your politics—on either of the extremes,” says Dyer. “If their religion and their politics conflict, today [people] are more likely to go with their politics than with their religion.”...

Many of those life benefits kick in, notes Marks, only as practitioners hit a certain threshold: “When we see individuals move to weekly attendance, things change in their lives”—things like overall health, longevity, and levels of social support. Thus more religiousness means better outcomes. ...

One national study noted reasons why people choose to return to a church, many of which were practical, not spiritual, in nature—seeking training for the kids, receiving offered childcare and parenting classes, engaging in discussion groups. However, Marks notes that a review of Latter-day Saint reconversion stories conducted by BYU–Idaho professors Eric F. (BA ’00, MA ’03) and Sarah Hafen d’Evengee (BA ’95), found a common element in nearly every case: “The reason people come back is because of a new or rekindled relationship with God,” he says. “It’s a vertical breakthrough.”...

Interestingly, on their own, old standbys like scripture reading, prayer, and church and temple attendance don’t seem to have much impact on religious retention. Dyer says it’s only when those behaviors lead to regularly feeling God’s love and presence in their life that young people are much more likely to stay. “It’s got to translate into an actual personal experience with the Divine,” he says. “Connection matters.” And so Dyer recommends that parents and leaders work to guide young people from merely going through the motions of these behaviors to having daily, authentic, personal spiritual experiences. 

One Must Sometimes Carry a Burden

 “To be a follower of Jesus Christ, one must sometimes carry a burden—your own or someone else’s—and go where sacrifice is required and suffering is inevitable,” said President Jeffrey R. Holland (1940–2025), President of the Quorum of the Twelve Apostles. He added, “As we take up our crosses and follow Him, it would be tragic indeed if the weight of our challenges did not make us more empathetic for and more attentive to the burdens being carried by others.”

Jeffrey R. Holland, “Lifted Up upon the Cross,” Liahona, Nov. 2022, 78, 79.

The Song of Redeeming Love

 The Song of Redeeming Love

“Are we continually grateful for the incomparable Atonement of Jesus Christ? Do we feel its purifying power, right now? That is why Jesus Christ, the Author and Finisher of our salvation, went to Jerusalem [in His final days], to save us all. Do these words in Alma strike a chord: ‘If ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?’ [Alma 5:26].”

Elder Ronald A. Rasband of the Quorum of the Twelve Apostles, “Hosanna to the Most High God,” Liahona, May 2023, 109–10.

How to Contemplate the Savior’s Atonement

 How to Contemplate the Savior’s Atonement

“Set aside consistent time to faithfully contemplate the Savior’s Atonement. There are many ways to do this in our personal religious observance. However, attending sacrament meeting and partaking of the sacrament are especially significant.

“Equally important is regular attendance in a temple where possible. The temple provides a continuing remembrance of the Savior’s Atonement and what it overcomes.”

Elder Quentin L. Cook of the Quorum of the Twelve Apostles, “The Atonement of Jesus Christ Provides the Ultimate Rescue,” Liahona, May 2025, 19–20.

Accessing Christ's Power to Change our Natures

 

The Book of Mormon and the Miracle of Easter

...Including Those Who May Be Unkind to Us

 

Practice Greater Love This Easter and Every Day