Preparing for the Second Coming and Keep Giving After Your Mortgage is Paid off

 

Personal Preparation to Meet the Savior

By Elder Dale G. Renlund

Of the Quorum of the Twelve Apostles

My dear brothers and sisters, last October, President Russell M. Nelson taught, “Now is the time for you and for me to prepare for the Second Coming of our Lord and Savior, Jesus the Christ.” When President Nelson speaks about the Second Coming, it is always with joyful optimism. However, a girl in Primary recently told me that she becomes anxious whenever the Second Coming is mentioned. She said, “I’m scared because bad things are going to happen before Jesus comes again.”

It is not just children who may feel this way. The best advice for her, for you, and for me is to follow the Savior’s teachings. His instructions are neither mysterious nor complex. When we follow them, we do not need to fear or be anxious....

[3 things to prepare... receive the truth, strive to remain worthy of having the Holy Ghost always with us, and avoid deception]

Personal Preparation to Meet the Savior

By Elder Dale G. Renlund

Of the Quorum of the Twelve Apostles

Follow the Savior’s teachings. His instructions are neither mysterious nor complex. When we follow them, we do not need to fear or be anxious.

My dear brothers and sisters, last October, President Russell M. Nelson taught, “Now is the time for you and for me to prepare for the Second Coming of our Lord and Savior, Jesus the Christ.” When President Nelson speaks about the Second Coming, it is always with joyful optimism. However, a girl in Primary recently told me that she becomes anxious whenever the Second Coming is mentioned. She said, “I’m scared because bad things are going to happen before Jesus comes again.”

It is not just children who may feel this way. The best advice for her, for you, and for me is to follow the Savior’s teachings. His instructions are neither mysterious nor complex. When we follow them, we do not need to fear or be anxious.

Toward the end of His mortal ministry, Jesus Christ was asked when He would come again. In answering, He taught three parables, recorded in Matthew 25, about how to prepare to meet Him—whether at His Second Coming or whenever we leave this world. These teachings are crucial because personal preparation to meet Him is central to life’s purpose.

The Savior first told the parable of the ten virgins. In this parable, ten virgins went to a wedding feast. Five wisely brought oil to fill their lamps, and five foolishly did not. When the bridegroom’s imminent arrival was announced, the foolish virgins left to buy oil. When they returned, it was too late; the door to the feast was shut.

Jesus identified three aspects of the parable to help us. He explained:

“And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins.

“For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall … abide the day.”

In other words, they did not need to fear or be anxious, because they would survive and prosper. They would prevail.

If we are wise, we receive the truth by accepting the gospel of Jesus Christ through priesthood ordinances and covenants. Next, we strive to remain worthy of having the Holy Ghost always with us. This capability must be acquired individually and personally, drop by drop. Consistent, personal, private acts of devotion invite the Holy Ghost to guide us.

The third element that Jesus highlighted is avoiding deception. The Savior warned:

“Take heed that no man deceive you.

“For many shall come in my name, saying, I am Christ; and shall deceive many.”

The Savior knew pretenders would try to deceive the very elect and that many disciples would be duped. We should neither believe those who falsely claim divine sanction nor venture into metaphorical deserts or secret chambers to be taught by counterfeits.

The Book of Mormon teaches us how we can differentiate deceivers from disciples. Disciples always promote believing in God, serving Him, and doing good. We will not be deceived when we seek and take counsel from trusted individuals who are themselves faithful disciples of the Savior.

We can also avoid deception by worshipping regularly in the temple. This helps us maintain an eternal perspective and protects us from influences that might distract or divert us from the covenant path.

The essential lesson of this parable of the ten virgins is that we are wise when we accept the gospel, seek to have the Holy Ghost with us, and avoid deception. The five wise virgins could not help those without oil; no one can accept the gospel, take the Holy Ghost as a guide, and avoid deception on our behalf. We have to do this for ourselves.

The Savior then told the parable of the talents. In this parable, a man gave differing amounts of money, referred to as talents, to three servants. To one servant he gave five talents, to another he gave two, and to a third he gave one. Over time, the first two servants doubled what they had received. But the third servant simply buried his single talent. To both servants who had doubled their talents, the man said, “Well done, … good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”

The man then chided the servant who had buried his talent for being “wicked and slothful.” This servant’s talent was taken away, and he was banished. Yet, had this servant doubled his talent, he would have received the same commendation and reward as the other servants.

One message of this parable is that God expects us to magnify the abilities we have been given, but He does not want us to compare our abilities to those of others. Consider this insight provided by the 18th-century Hasidic scholar Zusya of Anipol. Zusya was a renowned teacher who began to fear as he approached death. His disciples asked, “Master, why do you tremble? You’ve lived a good life; surely God will grant you a great reward.”

Zusya said: “If God says to me, ‘Zusya, why were you not another Moses?’ I will say, ‘Because you didn’t give me the greatness of soul that you gave Moses.’ And if I stand before God and He says, ‘Zusya, why were you not another Solomon?’ I will say, ‘Because you didn’t give me the wisdom of Solomon.’ But, alas, what will I say if I stand before my Maker and He says, ‘Zusya, why were you not Zusya? Why were you not the man I gave you the capacity to be?’ Ah, that is why I tremble.”

Indeed, God will be disappointed if we do not rely upon the merits, mercy, and grace of the Savior to magnify the God-given abilities we have received. With His loving assistance, He expects us to become the best version of ourselves. That we may start with differing abilities is irrelevant to Him. And it should be to us.

Finally, the Savior told the parable of the sheep and goats. When He returns in His glory, “before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left.”

Those on His right became heirs in His kingdom, and those on His left received no inheritance. The distinguishing characteristic was whether they fed Him when He was hungry, gave Him drink when He was thirsty, housed Him when He was a stranger, clothed Him when He was naked, and visited Him when He was sick or imprisoned.

Everyone was perplexed, both those on the right hand and those on the left hand. They asked when they had, or when they had not, given Him food, drink, and clothing or helped Him when He was vulnerable. In response, the Savior said, “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”

The message of the parable is clear: when we serve others, we serve God; when we don’t, we disappoint. He expects us to use our gifts, talents, and abilities to bless the lives of Heavenly Father’s children. The divine impulse to serve others is illustrated in a poem written in the 19th century by the Finnish poet Johan Ludvig Runeberg. My siblings and I repeatedly heard the poem “Farmer Paavo” throughout our childhoods. In the poem, Paavo was a poor farmer who lived with his wife and children in the lake region of central Finland. Several years in a row, most of his crops were destroyed, whether through the runoff from the spring snowmelt, summer hailstorms, or an early autumn frost. Each time the meager harvest came in, the farmer’s wife lamented, “Paavo, Paavo, you unfortunate old man, God has forsaken us.” Paavo, in turn, stoically said, “Mix bark with the rye flour to make bread so the children won’t go hungry. I’ll work harder to drain the marshy fields. God is testing us, but He will provide.”

Each time the crops were destroyed, Paavo directed his wife to double the amount of bark that she mixed into the flour to ward off starvation. He also worked harder, digging trenches to drain the ground and decrease his fields’ susceptibility to a spring runoff and an early autumn frost.

After years of hardship, Paavo finally harvested a rich crop. His wife exulted, “Paavo, Paavo, these are happy times! It is time to throw away the bark, and bake bread made only with rye.” But Paavo solemnly took his wife’s hand and said, “Mix half the flour with bark, for our neighbor’s fields have frosted over.” Paavo sacrificed his and his family’s bounty to help his devastated and destitute neighbor.

The lesson of the Savior’s parable of the sheep and goats is that we are to use the gifts we have been given—time, talents, and blessings—to serve Heavenly Father’s children, especially the most vulnerable and needy.

Aaronic Priesthood Duties

 

Divine Authority, Sublime Young Men

By President Steven J. Lund

Young Men General President

The Doctrine and Covenants explains that deacons and teachers are “to warn, expound, exhort, and teach, and invite all to come unto Christ” (Doctrine and Covenants 20:59). In addition to these opportunities, priests are to “preach … and baptize” (Doctrine and Covenants 20:50).

Well, all that sounds like a lot, but in the real world, these things happen naturally and all over the world.

One bishop taught his new deacons quorum presidency these duties. So the young presidency began to talk about what that might look like in their quorum and in their ward. They decided they should start visiting elderly ward members to see what they needed and then do that.

Among those they served was Alan, a rough, often profane, and sometimes hostile neighbor. Alan’s wife, Wanda, became a member of the Church, but Alan was, as we say, something of a piece of work.

Still, the deacons went to work, comically ignoring his insults, while they shoveled snow and took out trash. Deacons can be hard to hate, and Alan eventually began to love them. At some point they invited him to church.

“I don’t like church,” he responded.

“Well, you like us,” they said. “So come with us. You can just come to our quorum meeting if you want.”

And with the bishop’s approval, he came—and he kept coming.

The deacons became teachers, and as they continued to serve him, he taught them to work on cars and to build things. By the time these deacons-turned-teachers became priests, Alan was calling them “my boys.”

They were earnestly preparing for missions and asked him if they could practice missionary lessons with him. He swore that he would never listen and never believe, but, yeah, they could practice at his house.

And then Alan got sick. And he softened.

And one day in quorum meeting, he tenderly asked them to pray for him to quit smoking, and so they did. But then they followed him home and confiscated all of his tobacco stash.

As his failing health put Alan into hospitals and rehab centers, “his boys” served him, quietly exuding powers of priesthood and of love unfeigned (see Doctrine and Covenants 121:41).

The miracle continued when Alan asked to be baptized—but then he passed away before it could happen. At his request, his deacons-turned-priests were the pallbearers and the speakers at his funeral, where they—fittingly—warned, expounded, exhorted, taught, and invited all to Christ.

And later, in the temple, it was one of “Alan’s boys” who baptized that erstwhile deacons quorum president in proxy for Alan.

Everything John the Baptist said to do, they did. They did what deacons, teachers, and priests do all over this Church and all over this world.

Therapy With God Through Prayer

  “Prayer is one of the best tools for our mental and spiritual well-being,” added Katarina Alhovuori, a Family Services therapist in Finland. “Prayer can help us articulate our emotions and examine them together with God.”

Spiritual and Personal Practices for Mental Health

By Mabel Teerlink

Church Magazines

Ministering is More than an Occasional Text and Connecting in the Hall at Church

 

Ministering as the Savior Would

By Sister J. Anette Dennis

First Counselor in the Relief Society General Presidency

A ministering sister in New Zealand was led to a unique way to help a sister in her ward. This sister had recently gone through a separation from her husband. The ministering sister was up late with her baby and noticed that this sister seemed active online in the late hours of the night, so she decided to message her. After praying about how she could help, she was inspired to take some time to sleep during the day and set her alarm to wake up late at night to keep this sister company by messaging with her online because this was the time of the day the sister felt sad and lonely and especially missed her husband.

With regular interactions and invitations from both ministering sisters, over time this sister started coming back to church. Her ministering sisters would pick her up and accompany her to meetings and activities. She then had the desire to talk to her bishop about renewing her temple recommend.

The week after receiving her recommend, she and her ministering sisters attended the temple together. Through this time of inspired watchcare, she no longer felt lonely.

These ministering sisters truly became trusted friends and spiritual first responders for this dear sister going through a challenging time in her life. They provided temporal and spiritual relief. But it took time, patience, loving-kindness, and gentle invitations.

By seeking the Lord’s inspiration, this ministering sister was led to a unique way she could help. Ultimately, that inspired ministering led this sister back to the temple and the blessings of a covenant relationship with God.

Ministering with Love

For the efforts of these ministering sisters to be sustainable, however, it took their love of God and the love they had for this sister. We can pray for that love if we don’t feel it at first. Ministering to others only out of a sense of duty won’t be sustainable over the long term, especially if those we are assigned to are resistant at first.

Elder Dale G. Renlund of the Quorum of the Twelve Apostles has said that we should “love and minister in such a way that others are drawn to Jesus Christ.” To do that, we need to develop relationships of trust with those we are assigned to. That type of relationship will develop over time. It will take more than just sending an occasional text or connecting in the hall at church....

Because each individual is unique, each will need something different, just as the sister from New Zealand did. As we pray for, spend time with, and sincerely listen to others, we will discover their individual needs and can receive inspiration to know how and when to serve them, both temporally and spiritually....

The Savior’s example is one of individual ministering and love. As we practice ministering as the Savior would, we will be transformed to become more like Him. Ministering will become who we are, not just what we do. Over time, ministering will become a part of us, and we will go about doing good, as the Savior did, with or without an assignment.

Murmuring Can Progress to Rebellion

 

We Follow Jesus Christ by Joining Him in His Work

By Elder Dale G. Renlund

Of the Quorum of the Twelve Apostles

Doing our part is simpler than we might imagine because we need not bring extraordinary talents or abilities to the Lord’s work. His requirement is simply commitment and willingness. The Lord said to the Saints in Kirtland, Ohio, “Behold, the Lord requireth the heart and a willing mind” (Doctrine and Covenants 64:34). The Lord can make the willing able, but He cannot or will not make the able willing. In other words, if we are committed and willing, He can use us. But no matter how talented we are, He will not use us unless we are committed to His work and willing to help Him....

When we are willing to serve, we strive not to complain or murmur, because we do not want to tarnish our service in any way. Complaining may be a sign of wavering commitment, or that our love for the Savior is not as it ought to be. Left unchecked, murmuring can progress to outright rebellion against the Lord. This progression is seen in the life of Ezra Booth, an early convert to the Church in Ohio who was called as a missionary to Missouri.

As he left Ohio in June 1831, Ezra was upset that some missionaries were able to travel by wagon while he had to walk in the summer heat, preaching along the way. He murmured. When he arrived in Missouri, he felt deflated. Missouri was not what he had expected. Instead, he looked around and noted that “the prospect appeared somewhat gloomy.”

Ezra became increasingly cynical, sarcastic, and critical. Upon leaving Missouri, instead of preaching as he went, as he had been asked to do, he returned to Ohio as quickly as he could. His initial murmuring evolved into wavering and finally into losing confidence in his earlier spiritual experiences. Soon Ezra left the Church and “ultimately ‘abandoned Christianity and became an agnostic.’”

The same can happen to us if we are not careful. If we do not maintain an eternal perspective, reminding ourselves whose work this really is, we might complain, waver, and eventually lose the faith we have.

Don't Just Check It Off Your To-Do List... Know and Understand the Why

 

My Love for the Savior Is My “Why”

By Elder Ricardo P. Giménez

Of the Seventy

In our world, we usually focus on what we do and on consistently accomplishing tasks and goals. In a spiritual sphere, we have the opportunity to go beyond just doing things or achieving goals by understanding why we are doing them. If we can understand and connect that the reason behind our actions relates to our love for the Savior and our Heavenly Father, by taking advantage of these opportunities we will understand that even though doing righteous things like having Church activities or traditions and appropriately doing them is a good thing, when we connect them with the “why,” we will be blessed to understand the reason. It won’t be just doing good things or doing them right; we will also get them right.

For example, when you set a goal to read the scriptures, offer sincere prayers, or prepare an activity for your family or ward, is the real goal simply to accomplish these tasks? Or are these actions the means, the tools at your disposal, to achieve the true goal? Is the purpose merely to hold an activity because we have done it for many years and then check the box that we have completed it? Or, once again, are these the means we use to learn, to feel, and to connect with the Savior?

Please don’t misunderstand my point about having activities and traditions or setting goals and working hard to achieve them; there is nothing wrong with this. However, I invite you to open your hearts and minds to the opportunity and blessing of understanding why we do these things and how we practice our religion....

Ponder this in your hearts and minds: Do you believe President Nelson’s invitation had the intention of helping us prepare a checklist where we will accumulate more knowledge and complete tasks so we can check off his invitation from our to-do lists? Or is he inviting us to consider the aspects of these eternal truths and principles as an opportunity to understand the “why” and connect the Savior’s covenantal love for us with our lifelong discipleship journey?

Let me illustrate the principle that I am trying to convey. One option, which is probably extreme, could be to read all the messages from general conference all at once; then, when I am done, I will check this invitation from my to-do list without doing anything else with what I read. I understand this is an extreme case, but it is not unreal. Probably, many are at some point between this and the ideal.

The invitation is to study and ponder the messages from the general conference and use them to determine and understand what we each can do to improve.

When we accept the invitation, understanding the “why” behind it, we will have more opportunities to become closer to the Savior. We will begin to understand that because I love the Savior, I want to learn more about Him by studying the words of the living prophets. And because I love my fellow man, I will share the teachings of prophets, seers, and revelators with others, starting with my loved ones.